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Chicago: The Global City PDF Print E-mail

By Pauline Lipman

[Editor’s note: The following article was published in the American Educational Research Journal, Summer 2002, Vol. 39, No. 2, pp. 379–419. It is reprinted in Substance with the permission of the author and the AERA. This article was originally published for Chicago readers in the March-April 2003 issue of Substance and is reprinted here now because of its relevance to Renaissance 2010 and No Child Left Behind. Pauline Lipman is an Associate Professor of Social and Cultural Foundations in Education at DePaul University, 2320 N. Kenmore, Chicago, IL 60614. Her research focuses on race and class in urban education, the social-cultural context of school reform, and critical policy analysis. She can be contacted through Teachers for Social Justice. www.teachersfor justice.org]]


Synopsis:


This article examines current Chicago school reform in the context of economic restructuring, the drive to become a “global city,” and the cultural politics of race. The discussion focuses on high stakes testing and accountability policies and on new, special programs and schools. My analysis is based on data from four qualitative case studies of Chicago elementary schools, school system data on the nature and geographic distribution of differentiated programs and schools, and examination of labor force trends and economic development policies.

Contrary to the discourse of equity that frames Chicago school reform, I argue that the current policies exacerbate existing race and class inequalities and create new ones. The policies promote unequal educational opportunities and experiences and produce stratified identities with significant implications in Chicago’s new, highly stratified work force.

As a whole, Chicago’s reforms support the inherent inequalities of global city development, gentrification, and the displacement of working class and low-income communities, especially communities of color.

I argue that education policies are part of a cultural politics of race aimed at the control and regulation of African-American and Latino youth and their communities. The paper concludes with proposals toward the democratic reconstruction of urban education policy.

Chicago’s high-stakes testing, “no social promotion” policy, and system of accountability have become a national model for urban education reform. Despite publicity about rising test scores and claims of a “vastly improving system,” there is little critical examination of the genesis of these policies, of whose interests they serve, of their social implications, or of their meanings for teachers, communities, and most of all, the nearly one-half million students in the Chicago Public Schools, 90 percent of whom are students of color and 84 percent of whom are classified as low income. This article contributes to a socially and culturally situated discussion of relationships between school-level meanings and districtwide effects of policy, on the one hand, and political–economic and cultural contexts, on the other.

I discuss Chicago school policies in the context of the restructuring of Chicago’s economy and the drive by corporate, financial, and political elites to make Chicago a “global city” (Sassen, 1994). My central argument is that, contrary to the discourse of equity that frames Chicago’s “reforms,” current policies actually exacerbate existing inequalities and create new dynamics of inequality with important implications for students and for the future of the city as a whole. I contend that the policies sharpen existing differences in opportunities to learn and that they produce segmented student identities with significant ramifications in Chicago’s restructured economy and work force. Although there are new educational opportunities for a small number of students, the vast majority, primarily students of color, attend schools organized around basic literacies that are likely to prepare them primarily for low-wage jobs. My data also suggest that Chicago Public School policies undermine culturally relevant teaching (1) and pedagogies that promote critical approaches to knowledge. I also contend that the policies and the cultural politics of race that surround them contribute to the control and regulation of African-American and Latino youth and have important consequences for the city’s spatial reorganization and displacement of working-class communities, especially communities of color.

As capitalism is restructured globally, some cities are driven to the margins of the global economy while others fight for position as global cities. Under conditions of simultaneous global economic dispersal and integration, global cities are marketplaces of global finance, major sites for producing innovations central to the informational economy, and places where global systems of production are organized and managed (Sassen, 1994). New York, Los Angeles, and Chicago have been described as global cities (Abu-Lughod, 1999). These urban centers have become the concentrated expression of the contradictions of wealth and poverty that typify globalization (Sassen, 1994). These contradictions are paralleled by new forms of social segregation and dislocation and glaring disparities in the use of, and access to, urban space. New inequalities among and within cities clearly have implications for urban schools. In Chicago, the drive to become a “world class city,” with its increasing race and class polarization, forms the social landscape on which the trends and tensions of educational policy are played out. The intersection of educational policy and this broader social-economic dynamic is at the heart of my analysis.


The 1988 and 1995 Chicago School “Reforms”


In 1995, the Illinois State Legislature passed a Chicago school reform law that gave the city’s mayor responsibility for the Chicago Public Schools (CPS). Chicago’s Mayor Daley appointed his Chief of Staff, Gery Chico, to head the CPS Board of Trustees (which replaced the Board of Education) and his Budget Director, Paul Vallas, as CEO of schools. (When test scores leveled off in spring 2001, Vallas and Chico resigned and Daley appointed new leadership.)

The Vallas–Chico administration installed a highly regulatory regime centered on high-stakes tests, standards, and remediation. Schools that fail to perform at minimum levels on the Iowa Test of Basic Skills (ITBS) in the elementary grades and on the Test of Academic Proficiency (TAP) in high school are put on a warning list or on probation; or their leadership and staff can be reconstituted by the central office. (The ITBS is in addition to the Illinois State Achievement Test, ISAT.) Low test scores also carry severe consequences for students, including retention at benchmark grades 3, 6, and 8 and mandatory summer school. Eighth-graders aged fifteen years or older who fail the test in summer school are assigned to remedial transition high schools. Bi-lingual education is also limited to three years for most students, after which they are tested in English with the same consequences as monolingual English students. Accountability measures are backed up by new remedial programs, including after-school programs, transition classes with reduced student–teacher ratios, summer school, and transition high schools. Starting in 1995, the board also initiated new magnet college-preparatory high schools, advanced academic programs, and vocational academies. In 1997, it established academic standards and curriculum frameworks to standardize the knowledge and skills to be taught in each grade.2

Under the current regime, teachers’ work is increasingly governed by the technical rationality of teaching specific skills, employing centrally man-dated curricula, and, in some low-scoring schools, using scripted direct instruction. Beginning in fall 1999, the board issued a semiscripted standard curriculum for grades K–12 based on its mandated summer school curriculum. Although it was optional, Vallas predicted that in five years 80 percent of teachers would be using it. In addition, a new high school test for core academic subjects, the Chicago Academic Standards Exam, is being phased in to count as 25 percent of students’ final grade, thereby dictating a significant portion of what is taught in high school core subjects.

The 1995 policies are layered over the 1988 Chicago School Reform Act, which established unprecedented democratic participation in school governance through local school councils (LSCs). The majority of those serving on the LSCs are parents and community residents. LSCs have the power to hire and fire principals, approve annual local school improvement plans, and allocate Chapter 1 funds.3 Although there was substantial variability in the effectiveness of LSCs, their level of participation, and the degree to which they sparked innovation (Bryk, Sebring, Kerbow, Rollow, & Easton, 1998; Shipps, 1997), at least in its first few years, the 1988 reform energized broad grass-roots participation in school reform (Katz, Fine, & Simon, 1997; Catalyst, 1990, February; 1991, June). However, by 1995, the mayor and business leaders were impatient with the pace of school improvement and with ongoing contention with the unions. They colluded with the Republican state legislature to recentralize the system under the mayor’s control. 4

The “democratic localism” (Bryk et al., 1998) of the LSCs continues tofunction in tandem with recentralization, albeit in an increasingly weakenedform.5 The nature of this relationship of democratic local control and centralized accountability is varied and complex. The pages of the Catalyst, a monthly magazine that has chronicled Chicago school reform since 1990, record wide variation in the vitality of LSCs since 1995. The influence of centralized policies on schools also varies. However, reports in the Catalyst and my own school-level data indicate that, in general, grassroots participation and local power (embodied in LSCs) has been substantially compromised by the overriding impact of CPS’s recentralization and accountability reform (see Lipman, forthcoming, 2000).6


Critical policy analysis


My approach departs from much that has been written about recent Chicago school reforms. The grassroots, democratic–popular thrust of the 1988 reform and its impact on school improvement has been widely described and debated (e.g., Allensworth & Easton, 2001; Bryk, Sebring, et al., 1998; Hess, 1991; Katz, Fine, & Simon, 1997; Kyle & Kantowicz, 1992; Shipps, 1997). There has also been some analysis of the racial politics of the 1988 reform and its implications for the system’s African-American leaders (Lewis & Nakagawa, 1995). And there is substantial research on outcomes of the policies initiated since1995 (e.g., Bryk, Thum, Easton, & Luppescu, 1998; Newmann, Lopez, & Bryk, 1998; Roderick, Bryk, Jacob, Easton, & Allensworth, 1999; Roderick, Nagaoka, Bacon, & Easton, 2000; Smith, Smith, & Bryk, 1998). However, despite wide interest in Chicago school reform and its national significance, there is little analysis of its relationship to the political economy or cultural politics of the city, especially the cultural politics of race. And there is little attention to what Chicago schools are educating students for.

To address these issues, I borrow Grace’s (1984) notion of “critical policy scholarship”—policy analysis that is theoretically and socioculturally situated and generative of social action. I link an empirical analysis of Chicago’s educational policies with a “political analysis of their genesis and social meaning” (Apple, 1998). I am interested in the observable consequences of policy and its ideological force — the ways in which policy texts and dis-courses are a form of symbolic politics (Gusfield, 1986) or political and cultural performance (Smith, Heinecke, & Noble, 2000), not only regulating educational content and practice but defining which knowledge, values, and behavior are considered legitimate. Through their definition of public problems and the solutions they pose, policies organize consciousness around shared understandings of educational issues and of specific social groups, e.g., African-American students and educational failure. Thus educational policies are part of a dominant system of social relations, framing what can be thought or said (Ozga, 2000).

At the same time, educators, students, and families remake policy at the local level as they shape educational experiences and negotiate meanings in schools within the constraints imposed by centralized policies (see Ball, 1994; Grace, 1994; Ozga, 2000). Among schools there is also variety in educational philosophies and practices, and the philosophies of central office programs and staff may run counter to a district’s dominant agenda. Residual and emerging perspectives compete with CPS’s dominant culture of accountability and control. In short, both agency and constraint exist at all levels of the system, and policy-as-practice is the result of conflicts and contention in particular contexts as teachers and administrators “rewrite” policies through their own actions within the restrictions imposed on them. Moreover, there is contention within the state over policy formation—within the city’s political regime, the State Board of Education, and the CPS administration. Although I attempt to describe some of this complexity, a full discussion is largely beyond the scope of this article. (See Lipman, forthcoming; 2001, April, for a discussion of these issues.) My focus here is on the systemic dimensions of the dominant discourse within an admittedly multifaceted picture and multiple discourses.

I assess CPS policies from the standpoint of equity and social justice. Here I claim an expanded definition of equity (Tate, 1997) that emphasizes equality of outcomes. To achieve equity, not only must students have equal opportunities and rights, but special efforts must be made to overcome past injustice and the historically sedimented advantages of race, gender, and class. Policies and programs perpetuate social inequality and injustice when they prepare students of specific racial/ethnic, class, or gender groups for unequal life choices, when they merely extend advantages to a larger percentage of marginalized students, or when marginalized students have to compete with each other for scarce advantages, e.g., magnet schools and other highly competitive advanced academic programs.

 



 
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